Tsukiyomi Shrine Sakurajima

Tsukiyomi Shrine is not a big shrine, but it is the largest shrine near Sakurajima, the active volcano and former island across the water from Kagoshima City.

The shrine was moved to its current location after lava flows overran its previous location. It is just a short walk from the ferry port so gets many visitors. From the shrine there are good views of the volcano.

As the name suggests, the main kami at the shrine is Tsukiyomi, common ly known as the kami of the moon. Tsukiyomi came into being when Izanagi purified himself after visiting the underworld. Amaterasu and Susano were created at the same time. Amaterasu and Susano are much more well known. Tsukiyomi barely gets a mention in the ancient chronicles

Also enshrined here is Konohanasakuya Hime, who was the first wife of Ninigi, the grandson of Amaterasu sent to earth to rule over Japan. She is considered the kami of Mount Fuji and all volcanoes.

Dejima Shrine

Located right next to Manganji on the shore of Lake Shinji, the shrine is quite unusual in that it does not have a torii. It was in all probability part of the the same temple-shrine complex before the Meiji Period. The name of the kami enshrined here also suggest a Buddhist past: Nanagami Daimyojin..... which is in fact seven related kami.

The first is Ninigi, the grandson of Amaterasu sent down from the High Plain of Heaven to rule Japan. Next come Hoori, youngest son of Ninigi but more commonly known as Hikohohodemi or Yamasachihiko. Also enshrined here is Hoori's wife Toyotamahime, daughter of the sea god Ryujin,

After returning from some years living in a palace under the sea Toyotama gave birth to a son Ugayafukiaezu in a famous legend involving a birthing hut. Fukiaezu married his aunt Tamayorihime , also enshrined here, and became the father of the mythical first Emperor Jimmu.

The final two kami here are Konohanasakayuhime, now most commonly associated with Mount Fuji,  the princess who married Ninigi and gave birth to Hoori, and the final kami who I am having difficulty tracing the relationship to the others is Kushiyatama, who is connected to the Kuniyuzuri myth and is I believe connected to a ritual that still occurs not to far from here at Hinomisaki Shrine.

All the other kami are connected to the myths of southern Miyazaki in Kyushu centered around Aoshima Shrine

Yuzu from Kyushu

Junisho Shrine

Junisho Jinja

Junisho Shrine is another small village shrine on the banks of the Nakaumi just about 1k north of Oi Shrine. Junisho means "twelve places" and refers to the 12 different kami enshrined here.

The first two are Izanagi and Izanami, the brother-sister, husband-wife, pair who really are the most important of the Japanese kami. It was they who created the Japanese islands and populated them with a whole pantheon of kami.

Among the kami created by Izanagi and Izanami perhaps the most important are the siblings Amaterasu and Susano, both also enshrined here. Amaterasu is often called the most important Japanese kami, but that is really just a hangover from State Shinto, her importance being that the imperial family claim descent from her. In real terms Susano is more important. He "descended" to Japan long before the descendants of Amaterasu, and there are far more shrines in Japan to Susano and his lineage than there are for Amaterasu and her lineage.

Between them, by "trial of pledge", Amaterasu and Susano created the  Gonansan Joshin, 5 male and 3 female kami, 6 of whom are enshrined here. The three females, often called the Munakata Kami, were kami strongly connected with travel between Japan and the Korean Peninsula. They are Tagitsuhime, Takiribime, and Ichikishimahime. The three male are Kumanokusubi, Ikutsuhikone, and Amenohohi. Its not clear why 2 of the eight are not enshrined here, nor why the only kami enshrined here, Konohanasakuyahime, that is not part of the obvious grouping of twelve.

There is also an altar/shrine to Kojin.

Hashima Shrine

Hashima ( or Hajima) Shrine is located on a small rounded hill among the rice paddies just outside Yasugi town center, just off Route 9. The hill is called Gongenyama, and until the Meiji Period the shrine was called Daigongen Shrine. Gongen are/were Buddhist manifestations in kami form.

Like all the shrines in this area of eastern Izumo there was a Zuijinmon ans a nice pair of unpainted Zuijin. At the base of the hill was a stone carved with the name of Dainichi Nyorai, the Great Sun Buddha who was the identity of Amaterasu for a thousand years. However the kami now listed for the shrine are Onamuchi, the Yamato name for Okuninushi, and his "sidekick" Sukunahikona. The Gongen for Okuninushi was Yakushi Nyorai.

There were a couple of smaller shrines in the grounds, an Inari, one to Konohanasakuya, the wife of Ninigi most often equated with Mt. Fuji, and an Oyamagi Shrine.

Like all the shrines in this region there was an altar to Kojin, the most common kami of all. Every shrine has at least one Kojin altar, often more.

For safe childbirth climb the mountain

This is the start of the path that goes up to the top of Isari Mountain, near Yasaka, south of Hamada.

We were told there was a shrine on top of the mountain that local women used to pray for safe childbirth. When we started we didn't realize just how high it was, 714 metres, and it had some great views over the Chugoku Mountains.

The Chugoku mountaisn are not particularly high, but they are pretty steep, and its a fairly remote region.

The shrine itself was a tin shack that had been built around an older hokora (wayside shrine). No-one knows when or why the shrine was established.

It's an Asama Shrine, commonly known as the goddess of volcanoes. The kamis name is Konohanasakuyahime, and she was the wife of Ninigi who was sent by Amaterasu to subdue and rule over Japan. The head shrine is Fujisan Hongu Sengen Taisha located at the base of Mt Fuji. She is one of several kami that are known for protection of safe births.

North of Isari Mountain is the higher Taima (hemp) Mountain.